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Faith and Practice

Pacific Yearly Meeting

of the

Religious Society of Friends

a guide to quaker discipline in the experience of pacific yearly meeting of the religious society of friends.
published 2001



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Contents page

iii: testimony and experience of friends

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testimony and experience of friends

preface
pym in context
quaker faith & spiritual practice
testimony & experience of friends
organization of the society
procedures
activities & organization of the YM
glossary
bibligraphy
appendices
sources of quotations
index of sources
subject index

We gratefully acknowledge the generosity of Friends who have permitted us to use material for this Faith and Practice.

 

 Historians have observed that the years 1655-1660 were critical in forming the Quaker organization. There was serious question about who could speak for Friends. How can Friends further Truth? A meeting of Elders was convened to address this concern. The Letter they signed is “the oldest church advice from any general body of Friends.” Below, in full, are the original advices from the Elders at Balby as in William C. Braithwaite’s The Beginnings of Quakerism:

 From an epistle to ‘brethren in the north’ issued at
a Meeting of Elders at Balby, 1656:

1 The settled meetings to be kept each first-day.General Meetings, as a rule to be on some other day of the week.

2 As any are brought in to the Truth new meetings are to be arranged to suit the general convenience,without respect of persons.

3 Persons ceasing to attend meetings are to be spoken to. Persons who walk disorderly are to be spoken to in private, then before two or three witnesses; then, if necessary, the matter is to be reported to the Church.The Church is to reprove them for their disorderly walking, and, if they do not reform, the case is to be sent in writing “to some whom the Lord hath raised up in the power of the Spirit of the Lord to be fathers,–His children to gather in the light” so that the thing may be known to the body and be determined in the light.

4 Ministers to speak the word of the Lord from the mouth of the Lord, without adding or diminishing.If anything is spoken out of the light so that “the seed of God” comes to be burdened, it is to be dealt with in private and not in the public Meetings,“except there be a special moving so to do.”

5 Collections to be made for the poor, the relief of prisoners, and other necessary uses, the moneys to be carefully accounted for, and applied as made known by the overseers in each meeting.

6 Care to be taken “for the families and goods of such as are called forth in the ministry, or are imprisoned for the Truth’s sake; that no creature be lost for want of caretakers.

7 Intentions of marriage to be made known to the Children of Light, especially those of the meeting where the parties are members. The marriage to be solemnized in the fear of the Lord, and before many witnesses, after the example of scripture, and a record to be made in writing, to which the witnesses may subscribe their names.

8 Every meeting to keep records of births, and of burials of the dead that died in the Lord.Burials to be conducted according to scripture, and not after customs of “heathen.”

9 Advice to husbands and wives, as in 1 Pet. iii: 7.Advice to parents and children, as in Eph. vi: 1-4.

10 Advice to servants and masters, as in Eph. vi: 5-9.

11 Care to be taken “that none who are servants depart from their masters, but as they do so in the light: nor any master put away his servant but by the like consent of the servant; and if any master or servant do otherwise in their wills, it is to be judged by Friends in the light.”

12 Needs of widows and fatherless to be supplied:–such as can work and do not to be admonished, and if they refuse to work, neither let them eat. The children of needy parents to be put to honest employment.

13 Any called before outward powers of the nation are to obey.

14 “That if any be called to serve the Commonwealth in any public service which is for the public wealth and good, that with cheerfulness it be undertaken and in faithfullness discharged unto God, that therein patterns and examples in the thing that is righteous ye may be to those that are without.”

15 Friends in callings and trades are to be faithful and upright, and keep to yea and nay. Debts to be punctually paid, that nothing they may owe to any man but love one to another.

16 None to speak evil of another, nor grudge against another, nor put a stumbling-block in his brother’s way.

17 None to be busybodies in other’s matters.

18 Christian moderation to be used towards all men.

19 The elders made by the Holy Ghost are to feed the flock, taking the oversight willingly, not as lords, but as examples to the flock. Dearly beloved Friends, these things we do not lay upon you as a rule or form to walk by, but that all with the measure of light which is pure and holy may be guided, and so in the light walking and abiding these may be fulfilled in the Spirit, — not from the letter, for the letter killeth, but the Spirit giveth life.

elders of balby

 Braithwaite comments further:
Such is the oldest church advice on Christian practice issued by any general body of Friends. … There is, on the one hand, a tacit acceptance of the main body of Quaker experience and practice, which is assumed to be a ground of union common to all; and, on the other, a refusal to multiply regulations beyond what seemed practically necessary. (pp. 313 & 314)

 The quotations that follow speak to the condition of Friends in Pacific Yearly Meeting. Some are drawn from those repeated in past editions of our Faith and Practice. Many come from Friends who have graciously submitted them as testimony of experience in their own lives and Meetings. Their chronological order in each section may reflect how Friends walk in the Light throughout changing times.

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